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Telling Our Story 
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In Even as the Diaspora Sikhs have been working hard to tell the world the Sikh story by making films and holding Sikh Film festivals, about their faith and their  community, a rather pernicious debate is raging in a section of the media that is trying to argue that it is not healthy perhaps for a community to focus on a painful past and present itself to the world as a suffering and wronged people.

It is true that the trigger for such a cultural capital formation could be the community’s collective angst over developments such as the Indian Army attack on Sri Darbar Sahib 1984, the genocidal carnage that followed Indira Gandhi’s assassination and the recent turban ban in France but the larger truth is that the Sikh story has been not properly told over decades to the world.

Just last week, the Sikh Art and Film Foundation (SAFF) in New York organized the Annual Sikh Film Festival, which acquired especially grand tones for the first time in its 10-year history. There was a red carpet and it was attended by more than 1,000 people. Meanwhile, Visions of Truth, a two-month-long traveling film festival with movies about 1984, was on in California. It was organized by Jakara, a California Sikhs’ club. In addition, Sikhnet, a website dedicated to building bridges between Sikhs abroad, announced its 2009 Youth Online Film Festival, inviting Sikh youth to share videos about “being a Sikh”.

Rajya Sabha MP Tarlochan Singh said, “There are 25 million Sikhs worldwide, with more than a million in America and Canada, and about half a million in UK. An acute identity crisis in the post 9/11 world has compelled them to tell people that there is a difference between a Sikh and an Iranian or the Taliban.”

Prof S P Singh, former V-C of Amritsar’s Guru Nanak Dev University, explains it as a consequence of “the wounds inflicted on the collective Sikh psyche (which) have not been addressed so far. Time doesn’t heal the injury that hasn’t been redressed. Otherwise, Udham Singh wouldn’t have avenged Jallianwala Bagh massacre 25 years later!”

Perhaps. The film Storming the Temple, part of Visions of Truth, lays out the events that ended in the Army entering the Temple; Reaching for Home is a fictional account around the incident and Amu addresses issues of identity with 1984 as the backdrop.

So too the New York film festival, which kicked off with 1984 and the Via Dolorosa, an attempt to portray Sikh suffering in the context of the Christian belief in the pain Christ suffered while carrying the cross.

So, does the community collectively alternate between self-congratulation and suffering then? SAFF president Tejinder Singh Bindra explains, “We celebrate the heritage of Sikhs and their immigrant experience and promote Sikhism in a land where people persecuted us in the wake of 9/11.”

Gurumustak Singh Khalsa, an American Sikh, who founded SikhNet told STOI from New Mexico that it would be wrong to see the festivals as navel-gazing hype. “Most people don’t have a clue who Sikhs are. The genesis of the festival came from the proliferation of short videos on websites and enabled us to reach out to more people.”  

30 September 2009
 

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