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Ishmeet's Victory: Defying Demography
Gurjit Singh

Ishmeet Singh's win was far from guaranteed. The runner-up from Uttar Pradesh, Harshit Saxena, had been much more popular by the voters from the West Zone (60% of the votes), East Zone (52% of the votes), and the South Zone (55% of the votes). However, the winner of the competition was not to be decided on the number of winning zones, but rather the gross total. It was here that the Punjab factor kicked in and propelled Ishmeet Singh to victory.

While the blogosphere and chatboards are aflame about the results, my purpose here isn't to engage on the merits of the Ishmeet's voice or the fairness of the competition methodology. However, the results do bring to the forefront a number of different issues.

An important result of the competition is to highlight Punjab's 'tele-density'. Prior to the announcement of the SVOI winner, many members of the interviewed Indian public lamented that Ishmeet would be catapulted to victory based on the fact that while the national telephone per capita is 1:5, in Punjab it is almost double at 1:2. Their gloomy predictions proved correct. The sheer numbers of SMS text messages aided Ishmeet in his victory. While Punjab's population will never give it a seat at the Lok Sabha and the national stage, its economic and telecommunication power gave it leverage in this competition. Are there other uses for such technology? The Dera Sacha Sauda incident earlier in the year also shows telecommunications powerful ability as a political tool to rally youth support and attendance. Grassroots movements will have to be able to employ this tool to mobilize the Sikh youth and will have to figure out new ways to utilize its tremendous capabilities.

Another indication of Ishmeet's victory is the tremendous impact of an ethnic Sikh identity and solidarity. While again the Dera Sacha Sauda events earlier in the year showed the potential of mass mobilization of the Sikh youth, when they felt their community had been disrespected, even Ishmeet's victory can be seen in this light. While the show lauded Ishmeet as 'Punjab da puttar' and a regional solidarity was at play. It seems, if the internet and anecdotal evidence means anything, still overwhelming support came from the Sikh community. One blogger in Punjab remarked that "appeals [were made] from the Gurudwaras that a Sikh munda deserves a place in history."

For this blogger as well as many viewers, the vote was not only between Ishmeet and Harshit, but between Punjab and UP and by the slogans "Bam Bam Bhole" versus "Jo Bole So Nihal." The religio-ethnic thus cannot be overlooked. A Sikh religio-ethnic identity was mobilized and in this example proved overwhelming throughout India.

The real meaning of Ishmeet's victory is that population demographics can be defied by mobilization of the Sikh religio-ethnic identity and telecommunications. Despite the laments of the Sikh intelligentsia and newsmakers about a disinterested Sikh youth, Ishmeet's victory and the Dera Sacha Sauda incidents point to that the religio-ethnic Sikh identity can and is ready to be mobilized. We can see the beginnings in Punjab of a new 'Sikh turn' by the youth. It may not be in the form that most expect through Khalsa symbolism, but the psychological tragedy of segments of the post-1993 Sikh community seems to be waning. We may be witnessing the stirrings of a new era
.

28 November 2007 
 

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