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Who is Alice in Blunderland? 

Alice In Blunderland is a classic phrase that has not only captured the imagination of the Indian political animals but aptly explains the very way the Indian polity runs. That the phrase was born out of the petty squabbling of a defeated party is a matter besides the point; the fact remains that it underlines the polity of the entire country.

And if the Akalis or the SGPC or the myriad power centres who claim to represent the Sikhs in India have so far failed to become a part of the debate and have not used the occasion to put forth the community's point of view on historical blunders, it is because they themselves are so many Humpties-Dumpties put on the wall by masters who stand on feet of clay themselves.

Imagine the silence of the leaders of a community that not only witnessed the carnage of 1947 but was the prime victim of it. When the country is tying itself up in knots about whether or not M A Jinnah was responsible for the Partition, how avoidable was the Partition, who was secular and who was communal, the Akalis, locked in a fraternal vice-like grip with the BJP, are mum.

There is, of course, no end to the self-contradictions involved among those who today claim to have taken on an undemocratic top brass of the BJP. For example, Jaswant Singh finds Jinnah a great man, Arun Shourie says he is repelled by him. Sudheendra Kulkarni says there is no essential difference between what Advani had said about Jinnah in Pakistan and what Jaswant Singh has said in his book, but he does not then say the most logical thing about why Advani is silent now. For him, Advani also continues to be a great and tall leader.

Yashwant Sinha thinks he has said enough, so his voice on Jaswant-Sudheendra-Arun Shourie episode is a matter of guess.

Jaswant Singh's idea of secularism is also measured on a strange touchstone. He thinks if a man eats pork, drinks wine and enjoys shaking a leg, he must be secular. How hollow are the tall men's claims and ideas of what makes up secularism? No wonder the Badals land up at havans periodically and are seen in the company of one or the other swamy from time to time; afterall, it is to such a party that they have to appear secular.

As for the BJP, there is a Nero-like quality to it. It expels people for reading and writing and having a point of view. Worse, it expels those whose views are close to what its prime ministerial candidate spouted sometime back. Worse still, the so-called men of integrity like Arun Shourie who walk out of it are so bereft of ideas and a vision that they actually spout on prime time national television that the job of inducing integrity, great conduct, honesty and righting whatever wrongs have happened in the party should be outsourced to, hold your breath, the RSS!

Even a BJP chintan baithak could not have arrived at such a fantastic solution.

The truth is that expelling senior leaders or taking action against them was BJP’s way of digressing from the party’s much more serious existential crisis.

It is time for those with an iota of integrity left to state the real problem that the BJP faces: its own identity.

Men like Jaswant Singh and Arun Shourie would have done their party and themselves a better service had they said openly that the BJP needs to become a genuine Right of Center party by shunning the agenda of hatred towards minorities, its anti-Muslim policies, its policy to assimilate the Sikhs, its strategy of creating a Pakistan phobia among the Hindus, its idea that hard Hindutva and communalism some how helps countries make progress.

But there is another problem for the BJP: If it indeed takes this line, then it will pit itself up against its parent RSS. For hatred is one of the prime agendas of the RSS. The talk of Akhand Bharat and ultra-nationalism that rides on the aspirations and dreams of the minorities, marginalized and dalits is something the BJP thrives on. Its achievement so far has been to absorb every demerit of every other party and then build on it. It is with such a party that the Akalis have tied their faith. That’s some food for you.

26 August 2009
 

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