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300 years after Baba Banda Singh Bahadur, will we lose the battle at the same place?
WSN Network

CHHAPAR CHIRI (Mohali): On the sprawling grounds of Chappar Chirri, nearly 300 years after the battle that made the Bari and Chotti Chappar Chirri villages along Kharar-Banur road on the outskirts of Chandigarh famous, a battle is on once again.

While the Sikh force won the 12 May 1710 battle under the leadership of Baba Banda Singh Bahadur, and Wazir Khan, the imperial faujdar of Sirhind, lay dead, what reflected poorly on the Sikh Nation's notion of heritage conservation was the fact that till 250 years later, there was hardly any spot to mark the victory. Around 1950 a gurdwara came up, thanks to some proactive villagers.

Now, with urbanization pressures weighing down on the battle ground that represents a glorious chapter in Sikh history, and notions of heritage not having moved up exactly on our pririty scales, the Sikh Quom is in danger of losing the battle. A few kms from Landran and 20 Kms from Sirhind, the grounds where the Khalsa avenged the killing of the two younger sons of Sri Guru Gobind Singh, is now yielding ground to a swank golf range under a regime headed by the Akali Dal.

Massive Opposition 

Local villagers are up in arms to oppose the Golf Club plans drafted by Punjab Government's Greater Mohali Area Development Authority (GMADA). Shiromani Akali Dal's working committee member Gursev Singh Harpalpur, Palwinder Singh Saini Raipur, Akali Dal Chandigarh's jathedar Gurnam Singh Sidhu, Akali Dal, Delhi's Harmohinder Singh Dhillon, Shiromani Sikh Samaj International's Col Gurdeep Singh, Institute of Sikh Studies' Bibi Baljit Kaur Khalsa, Justice Ajit Singh Bains (retd), and many other leaders said they will mount the kind of pressure that the Akali Dal-BJP regime will not be able to withstand.

 

The recently approved master plan of Mohali will wipe away the battle ground where the quom punished the the subedar of Sirhind who had ordered the killing of Sahibzada Zoravar Singh and Fateh Singh by bricking them alive. Khan was put to death and his body dragged to Sirhind, about 25 km from the village, before the Khalsa army proceeded to decimate the town.

Sikh historians are unanimous in their observation that this was the most important victory against the Mughals as it paved the way for a number of similar triumphs across several towns in Punjab. Yet, except for a simple board, bearing a history of the place, outside the local gurdwara, there are no memorials even though the place, spread across 14-15 acre of dense forests, has been visited by many VIPs, including CM Parkash Singh Badal, SGPC president Avtar Singh Makkar and his predecessor GS Tohra.

The gurdwara displays five handmade iron weapons and turban rings (chakkar) which were dug out by a farmer while installing a tubewell. ‘‘We’ve heard from our ancestors how the Khalsa forces, despite being outnumbered and ill-equipped, used the forest and guerrilla warfare tactics to defeat a far superior army,” says Zora Singh, a former sarpanch, whose ancestors’ participation in the war has been documented in books on the battle.

The forest area, located at a higher altitude than the rest of the battefield and village, used to have nearly 30/40 foot high sand dunes that were believed to have been used by Baba Banda Singh Bahadur to witness the war. These dunes were flattened in early 1990s by some people who bought part of land to set up a cooperative housing society against periphery norms of Punjab government which later put a hold on construction. On the lines of several battlefields, including Kurukshetra and Haldi Ghati which have been preserved in India, villagers now want this place to be similarly treasured with an appropriate memorial as the tercentenary of the battle draws near. 

23 September 2009
 

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