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Bant Singh case calls out to the
Sikh community
WSN Bureau
Get acquainted
with Burj Jhabber, Bant Singh's village. A picture of where Dalits
figure in Indian system. In Sikhism, he was tagged Mazhabi Sikh. As
in most Indian villages, not a single Dalit family owns land. Most
public funds are gobbled up by upper-caste landlords while Dalits
scrape through toiling as daily wage labourers. Many are caught in
debt trap, spending entire life times to pay off small loans through
years of hard labour. Their part of the village has often no water,
no health centers, schools or toilets.
And boycott
calls ring out if they protest too much. No wonder what happened to
Bant Singh happened because he did not fit in. He turned out to be
an aberration. He took on the landlord’s goons, who would loiter in
the Dalit ghetto, eve-teasing young women. Such actions directly
challenged the fundamentals of dogmatic, feudal history, and the
landlords were fully intimidated.
Bant Singh was
standing up for every single Sikh core value, sported a turban but
as local communists helped and empathized, he saw himself more and
more as a communist. He had initially worked with the largely Dalit-representative
Bahujan Samaj Party but gradually veered away towards Leftists and
finally joined the CPI(ML) Liberation group, a sort of aboveground
Naxalite organisation which has influence in Punjab's cotton belt.
(Ironically,
India
now terms Naxalites as the biggest internal security threat.)
The landlords'
nasty counter-war was a natural corollary. His daughter was raped.
He was reduced by three limbs but it is difficult to cut down a man
whose courage of conviction is on the rise.
Bant Singh is
also a call to the Sikh community to look within and engage with the
problem of caste. The fight against rogue deras at Sirsa or any
other place must also involve a war on the caste front within
Sikhism. Only then will the Bant Singhs of
Punjab feel
proud to carry kesri flags. The WSN hails the spirit of Bant Singh,
and claims him as a hero for all those who believe in human rights,
dignity of labour and equality of all men.
20
February 2008
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