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Educating Sikhs
Nanak Singh Nishter 

 

The author shares his personal experience about the initiatives  he has undertaken in the field of education for the Sikh community and gives details of steps and actions that need to be immediately taken by individuals and organisations interested in the spread of literacy and education amongst the Sikhs.

 

If you want to see one hundred percent literacy, go to Kerala.  If one has to talk of a more educated society in India, go to the South.  What is the perception about Sikhs, even with Manmohan Singh as the Prime Minister and Montek Singh Aahluwalia as the Deputy Chairman of the Planning Commission?  Let us ignore the perceptions and have a thorough look at reality.  

In this article, I will share my personal experience about the initiatives I have undertaken in the field of education for the Sikh community and give details of steps and actions that need to be immediately taken by individuals and organisations interested in the spread of literacy and education amongst the Sikhs. 

Since 1994, on behalf of the Sikh Graduates Association, I have been representing before the Andhra Pradesh Backward Classes Commission to include the Sikligar community in the list of backward classes. This is still to take place, but I have not given up.  In January 2006, we were successful in obtaining the inclusion of the Sikligar community in Andhra Pradesh list of Central Backward Classes Commission.  The State Commission visited the places of residence of this community for physical verification of facts. I would like to share an observation made by then chairman, Justice Puttu Swamy.   He said, “We were astonished to see their living conditions.  I know the Sikh people spend crores of rupees on festivals and buildings; I cannot understand how they can ignore their own brethren like this? ” 

 

As a minority, Sikhs throughout India are entitled to handsome scholarships by the Ministry of Minority Affairs Government of India.  All students from class I to X are eligible for the scholarships. 

 

The situation is not confined to this particular community, but a majority of the common Sikhs are living around the poverty line. Their poverty status has a direct impact on the level of education. To substantiate my contention, let us ponder over the Government of India Census 2001 relating to education and literacy. It shows the literacy percentage of Jains 84.1%, Christians 69.46%, Buddhists 62.16%, Sikhs 60.55 %, Hindus 54.92 % and Muslims 48.05%.   

Among the Sikhs, illiteracy is much higher in Punjab.  For census purposes, a person is considered literate if he is able to read and write with understanding in any one language and regular education is not necessary. This alarming rate of 39.45% illiteracy among Sikhs is because of poverty and a sense of indifference amongst the religious and political leadership.  

According to a committee of experts, comprising leading academicians, who had come up a document entitled, Vision Higher Education -2020, the government of Punjab was reducing budgetary support to higher education every year. In the year 2000-2001, it had and outlay of  Rs 2.5 crore on education but only Rs 1.17 crore were actually spent, most of which was on maintenance expenditure! .  The Committee which was formed to monitor the state of higher education observed that “there was no announced policy of investment in education. Not only this, there was a mismatch between objectives of development of education and the allocation of funds by the Punjab Government.” 

Statistics show that about half of the Sikh population is living at poverty or below poverty line. They are ranked third from the bottom, i.e., slightly better placed than people who do not have shelter on their heads and do not get even one square meal a day.   They cannot dream of educating their children, and are prone to conversion to other religions due their attractive incentives.   

 

Let us start a crusade against illiteracy and poverty among the Sikhs. Each one of us should do our bit.  It is not fair to blame others if one does not oneself care for community welfare activity.

 

An article in the May 2008 issue of The Sikh Review is an eye opener. “Are Sikhs being targeted for conversions?” it asks and then shows the fact that even after spending crores of rupees every year in the name of Guru and Panth, Sikhs are aggressively being converted into Christianity in their own homeland of Punjab.  Let us frankly admit that we have utterly failed in resisting the conversion of our people in other parts of the country also. 

I appreciate that some organisations and individuals are rendering services for the Sikligar people. It is necessary to extend their activities further.  Let us start a crusade against illiteracy and poverty among the Sikhs. Each one of us should do our bit.  It is not fair to blame others if one does not oneself care for community welfare activity.  

It is not easy to partake of government funds for any purpose, least of all for education. In the year 2007-2008, out of the 20,000 total scholarships due on merit-cum-means basis, only 5,588 scholarships were given to minority community students for pursuing professional and technical courses.  The Sikh Community had a quota of 2,540 and only 50 was the number of Sikh beneficiaries.  According to information given by the Minister of Minority Affairs, Mr. A. R. Antulay on the floor of the house of the Indian parliament, there was not a single beneficiary from the state of Punjab! 

However, if one can do one’s paper work well, it is not that difficult. We need to spread awareness and make things happen.  The government of India may be toying with the idea of declaring minorities at the State government level, but that is not going to happen so easily.  Till then, Sikhs, like the four other minorities must obtain all the facilities and support from the government.  

As a minority, Sikhs throughout India are entitled to handsome scholarships by the Ministry of Minority Affairs Government of India.  All students from class I to X are eligible for the scholarships. The last date for submission of applications is 31 July 2008

Now is the time to swing into action. Now is the time for socially minded individuals and organisations to locate such deserving students and help them avail all the benefits accruable I would like to suggest you to acquire and provide the information to deserving students, locate, them and help them to avail all the Government benefits, fixing them within the prescribed frame work of the Government.   

For availing these opportunities for minority scholarships, the procedure is very simple.  The income of the parents should be less than Rupees one lakh per annum and the previous final examination marks should not be less then 50%.  The candidates of class I need not submit any marks.  More than 2 candidates from a family are not entitled.  For obtaining the religion’s certificate and income certificate you need not go to any Tehsildar or any other officer.  

Students, parents and activists need to log onto www.minorityaffairs.gov.in for details and application format. All you have to do is to fill up and submit with enclosures to the head of the institution, where the candidate is studying. The offices of every district collector, minority welfare department or Minorities’ Finance Corporation also have the details.  Detailed information and application format is available on internet and we can visit and download from our websites of state governments too.  

We have a tradition of not learning any lessons from the observations or experiences of the others nor of our own. Instead of fruitless discussion on the role of myriad Sikh organisations and Gurdwaras, I would like to draw your attention towards the service you can render in your personal capacity on the basis of “One to One” formula. This has proven to be quiet successful. This has been my experience for the last half a century of work.  Instead of fretting and fuming, cribbing and yearning, it is best to work for the Chardikala of the Guru Panth oneself and not dumping your Daswandh in a ritualistic manner in the hands of those persons who criminally waste your most valuable contributions for non-productive and destructive purposes.   I say this with “tears of blood” dripping from heart watching helplessly the spectacles happening all around in the name of our Gurus.

(Nanak Singh “Nishter” is a Hyderabad based orator, writer and Urdu poet. He is an activist-academician making immense contribution to the social and cultural welfare of Sikh society.  He has presented papers at national and international seminars on Sikhism and social problems. He is director of International Sikh Centre for Interfaith Relations. He may be contacted at nanaknishter@gmail.com)

18 June, 2008
 

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