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Editorial

Sewa Family Style 

How does one respond to the innocence of the shrewd? The candidness of the crooked? The politically correct platitudes of those who mean not a word of what they spew and who live in a world absolute in its self-centeredness?

On advice from a designer image building firm, Akali Dal president Sukhbir Singh Badal’s wife emerged from the family’s shadow to do her bit to change the world. And out she came with her Nanhi Chhanv project. Ostensibly, this was a project aimed to sensitise the people about unborn female child.

Punjab’s media went gaga and journalists fell upon each other to underline the sense of commitment and social awareness that Harsimrat Kaur Badal brought to the fore after she was shocked by the shameful sex ratio in Punjab. In its hurry to praise the family, the media forgot to ask why Harsimrat Kaur Badal is so slow in making the low sex ratio a kew issue, considering that the last census figures came out in all their glorious details in 2002? It also did not ask why Harsimrat Kaur Badal has not condemned tens of advertisements hailing the birth of her son a few months after that census.

In advertisement after advertisement, small time Akali leaders and minions of the Badal family spoke about Akhand Paths to thank the Akal Purakh for blessing the family with a “waaris”. “Puttar mithhrre meve, rab sabhna nu deve,” shouted many ads. Not a single such advertisement had appeared when Harsimrat was blessed with a daughter a few years earlier.

Clearly, Nanhi Chhanv is an idea that bloomed late into her heart. Just as Bibi Surinder kaur Badal took her own time before deciding that it is a good thing to off and on visit Sri Harimandir Sahib and perform sewa at the langar. Neither Nanhi Chhanv projects happen in the absence of press photographers, nor does langar sewa go on without the media corps in Amritsar being intimated beforehand.

In all of this, willing pens and cameras are not doing much service to the cause of journalism.

But see the latest statements from the House of Badals to see what The Family was up to all along even when editors were penning hosannas to their social service ventures. With a shamelessness that the media has grown apathetic to and readers immune, Sukhbir Singh Badal now announces from the stage what a few years back would have been an allegation against the Badals behind the scenes.

“Someone from the Badal family will fight the election from Bathinda. We will soon take a decision,” Sukhbir has said some score times now. About as many times, Harsimrat too told us that she was purely a social service woman and not really into politics. Now, under so much pressure from her beloved people of Punjab, the poor social worker is buckling: “If given the responsibility to fight the Bathinda seat, I will fulfill it.”

Oh! How relieved are the people of Punjab. And how candid is Harsimrat about democratic norms and values. “Whosoever got SAD ticket for Bathinda, it would be a member of the Badal family as due to the family’s efforts in this constituency the person would get votes,” she has said.

In case you are missing something, she lays it on thick, and in dollops of sound bites: “Bathinda had been close to my family and we had been concerned about its development.”

Senior Akali leaders now never reel out a speech without praising the great work being done by Sukhbir Badal, the social commitment of Harsimrat Badal and the religious zeal of Surinder Kaur Badal. The precious family that has been moving heaven and earth for the Chardi Kala of the Sikh panth rules in Punjab and over the religious organization, the SGPC. Its success denotes not just the downslide in public life and norms, but the electorate’s failure to engage itself with the issues. Those who think that there is something intrinsically wrong with such family rule should look inwards and ask when was the last time we seriously engaged with an issue and studied our own role objectively.

18 February 2009
 

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