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Dialogue and Drama
History of Punjabi Pioneers and Gadhar Heroes
Dr. Amrik Singh Sacramento 

In North America, Gadhar Movement 1914-1915 was the first organized movement to free India from British occupation.  A few thousands Indians pooled their resources to plan an armed insurrection against British colonialists. Though they could not succeed in their mission, they awakened a longing for freedom in their countrymen. They started their freedom struggle even before the Russian revolution. More than 200 freedom lovers were martyred for their patriotism. An appeal was made to raise a suitable memorial for them in Sacramento, California. They tilled their lands in Sacramento and San Joaquin Valley and supported the campaign until India got freedom in 1947.

These views were expressed during a Conference on 22 August 2009 at Sheldon High School Sacramento organized by Gadhar Memorial Foundation. The keynote speaker was Dr. Harish Puri who has authored a book about Gadhar movement and held the Chair of Ambedkar Studies at Guru Nanak Dev University Amritsar. Dr. Jaspal Singh, Vice Chancellor Punjabi University Patiala, Dr. Surinder Singh Mand of Government College Talwara  and Dr Jaswant Singh Neki were other speakers who addressed the audience. Earlier, Dr Gurdev Singh Khush, a renowned agriculture scientist, inaugurated the conference. ‘Gadhar Express’ a play written by Dr. Atamjit Singh and directed by Surinder Dhanoa was staged after the conference.

Dr. Harish Puri underlined the role of intellectuals in Gadhar Lehar. It was their guidance that was responsible for building the movement. Gadharis according to him were secular in their vision. He quoted Harold Gould to stress that Gadhar activists were naive and unorganized. Most of them, according to him, were uneducated. Dr. Harish Puri, however, didn’t go further to investigate the causes of movement’s failure. Commenting on papers of the main speakers, Dr. Amrik Singh pointed out that conferences become totally irrelevant if the history becomes a casualty of ideology and false opinions. He referred to Dr. B.R. Ambedkar’s book on the question of Pakistan published in 1941. Dr. Ambedkar quotes Lala Hardayal’s statement that appeared in 1925 in “Partap” as part of a Hindu solution to the question of Pakistan. Dr. Ambedkar clearly outlines that Hindu hardliners like Lala Hardayal and V.D. Savarkar pushed Muslims to entertain ideas of Pakistan. Hindu chauvinists’ proposal for “Shuddhi” was an expression of intolerance and threat to other minorities.  Dr. Amrik Singh regretted that historians ignore authentic resources and fabricate imaginary and mythical account of selected leaders under the influence of the majoritarian mindset . He also referred to the need of understanding why Gadri activist Babu Mangoo Ram Mugowalia had to start Aad Dharm movement in 1926.  The selective use of history by the majority escalates sectarian tendencies. That is why the role of great rebels like Mehraj Singh, Baba Ram Singh and Maharaja Dalip Singh has not been made part of the national heritage. Their rebellion had caused the British to pump huge resources to suppress their popularity among the masses.

Dr. Jaswant Singh Neki held that Guru Nanak was the greatest revolutionary. Gadharis were influenced by the revolutionary spirit of Guru Nanak. The construction of Gurdwara in Stockton in 1912 was a precursor in building up the Gadhar movement. Dr. Jaspal Singh referred to the publication of two books by Punjabi University Patiala that are compilation of poems and essays written during the Gadhar movement. He said Gadharis' contribution was not recognized mainly due to an unusual stress on Gandhianism.

 

Dharm Paul in his role as Jodh Singh was at his theatrical best. Dilawar Chahal acted Hopkinson in a very impressive manner. He understood his character and brought out expressions of his anti-Punjabi zeal on the stage. Balwinder Mahey successfully performed traitor Bela Singh. Harmesh Sidhu, as Gen O ‘Dwayer and Pandit Kanshi Ram ; Gursharan Sekhon, as Rahmat Ali Wajidke; Sonu Randhawa, as Ganesh

Gandhi’s non-cooperation movement was built by the government beyond proportion. As a result,  the armed incursion of Gadharis was reduced to insignificance. He said Gadhar failed due to the treachery of some insiders. Dr. Jaspal Singh said that it was a challenge to historians to reevaluate Gadhar movement and rewrite its history. Dr. Surinder Singh Mand’s lecture focused on the monumental contribution of Gadhris in  the struggle for India’s freedom. 

According to him, they influenced Punjabi literature and language by writing revolutionary poems and essays. Kuldip Singh Dhaliwal, chairman of Gadhar Memorial foundation announced that to commemorate 100 years of Gadhar movement in 2013, a big conference will be held. The patron of the foundation, Charan Singh Judge, thanked the audience for coming from far off places to attend the conference. Among other speakers, Dr. Sukhwinder Kamboj, Major Bhupinder Singh Daler, Dr. Onkar Singh Bindra, Dr. Baldev Singh Dhaliwal of Punjabi University Patiala also commented on the success of the conference.

After the conference, the audience waited with bated breath for the staging of “Gadhar Express.” A renowned playwright from Punjab, Dr. Atamjit Singh stated that he faced an uphill task in writing the script about Gadhar history. Surinder Singh Dhanoa directed the play.

As soon as the curtain lifted, a big book with the title “History” written on it appeared as a stage setting. The characters emerge from the book and look totally strangers not only to the audience, but also to the actors themselves. Through this device, the playwright ironically denounces the apathetic ignorance about the glorious history of the Gadhar. Gadhar Express is a play within the play. The rehearsal is a part of the play, thus it demonstrates lapses in acting at places. The director’s efforts to improve the performance of his cast appear natural. The play sometimes gets buried under too much load of historical information. But it successfully comes out from the darkness of history and appeals to audience to empathize with characters’ pain and longing for freedom.  The actors who play the role of historical characters can’t remain untouched. The role of Ram Singh who shot Ram Chandar is highlighted to emphasize his patriotism for the cause of freedom. Darshan Aujala takes pride in acting as Ram Singh. Whereas, Kamal Randhawa, the actor playing Ram Chander expresses his shock and shame for betraying his colleagues. In this way, the playwright deftly solved difficulties of handling historical matter. Kamal also felt elevated by playing the role of Kartar Singh Sarabha and his undying love for freedom.

Given the time needed for rehearsals, the director achieved a remarkable feat in blocking the movements. In his role of a director-actor, Mr. Dhanoa was impressive. He appeared to be heading a team of like-minded, mutually appreciative, and self-motivated actors who enlightened by playing their specific roles  exhort audience to recognize what so far remained concealed in history books. For the audience, the play was a challenge. As Punjabi audiences’ conditioning of mind is more towards music and traditional dances, the historical play posed problem of an intrusive consciousness. A large number remained stuck to their seats to make sense of the historical knowledge. They might have for the first time realized that entertainment was also possible through historical theatre. The staging of the play succeeded in engendering eagerness to know more about history.

The play prominently figures incidents revolving round murders of William Hopkinson by Mewa Singh in Vancouver in 1914, and  Ram Chander in San Fransico by Ram Singh in 1917. Both incidents took place during the court proceedings. A Canadian Immigration inspector and a British Spy, Hopkinson headed a network of Sikh agents engaged by the British to diffuse rising wave of patriotism among Sikhs of California. Ram Chander at the height of Gadhar movement, engineered dissensions that led to the failure of Gadhar. He received huge funds from Germany that he appropriated in his personal accounts.

Dharm Paul in his role as Jodh Singh was at his theatrical best. Dilawar Chahal acted Hopkinson in a very impressive manner. He understood his character and brought out expressions of his anti-Punjabi zeal on the stage. Balwinder Mahey successfully performed traitor Bela Singh. Harmesh Sidhu, as Gen O ‘Dwayer and Pandit Kanshi Ram ; Gursharan Sekhon, as Rahmat Ali Wajidke; Sonu Randhawa, as Ganesh Pingley; Jaswinder Dhanoa, as Lady Judge and Rukmani; Jaswinder Bawa, as Sarkari Vakeel; Jaswinder Chhoti, as Bela Singh’s wife Bhindi; Jaspal Saini, as Cleveland, Surinder Dhanoa, as Dirctor and Hafifz Abdullah; Rashpal Khangura, as Tarknath Dass ;Manjit Singh, as Bhagwan Singh, played their roles appreciably. Cool Punjabi Virsa Academy’s Parmjit Singh and Renu Singh of Stockton provided music. Punjab Lok Rang was honored for its excellent performance. 

Many organizations were seen present on the occasion. Journalists Daljit Sra, Chief Editor of Amritsar Times, Prem Chumber of Ambedkartimes.com, Jatinder Singh Randhawa of Punjab Mail, Husan Laroya of Ajit Jalandhar were there to cover the event. Punjabi Sahit Sabha California was represented on the stage by Manjit Kaur Sekhon  and Vishav Punjabi Academy by poet Kulwinder.

16 September 2009
 

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