because the truth needs to be told

 

Darbar Sahib Hukamnama | Home | Amritsar Times | WSN Weekly Available at | Advertise | Newsletter | Feedback | Contact Us

 
 

Special Report
Editorial
Op-Ed
Opinion
Columns

Politics
Literature
Music
Art & Culture
Sikh Religion
Rights
1984
Books
Education
Business

Entertainment
Lifestyle
Travel
Health
Heritage
Sports
Kids Corner

Panjab
India
Pakistan
South Asia
US of A
Canada
Asia-Pacific
UK
Europe
Middle East
Africa
World
 

Archives
Newsletter
Advertise

Obituaries

Feedback
Contact Us
About Us
Site Map

Follies of Pollywood
Jagmohan Singh

 

Perturbed at Harbhajan Mann being given a Siropa without the accompanying grace, dignity and sanctity, Jagmohan Singh writes an Open Letter to Harbhajan Mann and urges him to listen to the voice of his conscience and honour the pride -Annakh of the Sikhs and Punjabis, which he extols in his movies.

 

Dear Harbhajan Singh Mann 

Sat Sri Akal Ji 

I may not be able to say Sat Sri Akal in as loving a manner as you say it in your movies, but still do accept my greetings. 

It may come as a surprise to many of my friends and readers, but I like your songs and movies. I particularly admire your love for the Punjabi mitti. Though interspersed with some non-Punjabi inputs, your Satrangi Peeng was a remarkable contribution and the long song in the video offering was a pure Punjabi cultural treat. Your respect for the Punjabi language and Punjabi culture oozes out in most of your songs and movies.  The tonal quality of your voice and your well-chosen lyrics leave an impression, invariably a lasting impression. 

I wish I had written to you specifically for issues connected with the Punjabi film industry, but one of your recent photographs, published prominently in Punjab has raised my heckles.   

Recently, you accepted a Siropa from the new entrant into the political scene in Punjab –Harsimrat Kaur and that too not in a Gurdwara but in your own house at Khemuwana village in Bhatinda.  What for? The Shiromani Akali Dal (Badal), in its preparations for the ensuing elections has declared you to be their Man(n). I have no problems with this. After all, one has to be somebody’s man, till one floats one’s own party, isn’t it?  After all, for the Punjabis, politics is nothing but paltybaazi –today the Akalis, yesterday Ramoowalia and may be in the future, the Congress? 

My problem is not your affiliation. You were quick to retract and label your meeting as part of Punjabi cordiality.  It is a little difficult to digest but that is not my main concern. My concern is the ease with which Punjabi actors change sides.  My problem is that Punjabi artistes tend to be hollow in their political convictions.  When Punjab was dying and crying, Punjabi artistes could not produce a single work of art to document the tragic times. Why don’t they have opinions on leading world events? Why should their interface with society be only during times of disaster? Why should their affiliation be based on family relationship?  Why can’t they have their own considered opinions? Why do they not have courage of conviction? 

The Siropa that was given to you and you smilingly received. Your grin is showing in the photograph. For someone so deeply rooted in the soil, to forget the basics is nothing but sad. 

In the first place, the Siropa is a robe of honour bestowed from the House of the Guru, to someone who has done an exemplary task or has made some significant contribution towards society. The daughter-in-law of the Badal household, with her own head nicely and reverently covered with a Dupatta, failed us.  Instead of putting in some sense into the Badal way of politics, she has joined the bandwagon. She put a Siropa around your neck, with your head uncovered. She has added to the genre of politicking which has reduced the robe of honour to a political gimmick to be used by the Badals and many others to suit their petty needs.  

My problem is not your affiliation. You were quick to retract and label your meeting as part of Punjabi cordiality.  It is a little difficult to digest but that is not my main concern. My concern is the ease with which Punjabi actors change sides.  My problem is that Punjabi artistes tend to be hollow in their political convictions.  When Punjab was dying and crying, Punjabi artistes could not produce a single work of art to document the tragic times. Why don’t they have opinions on leading world events? Why should their interface with society be only during times of disaster? Why should their affiliation be based on family relationship?  Why can’t they have their own considered opinions? Why do they not have courage of conviction?

 

The social relevance of your movies is praiseworthy and it speaks a lot about your choice of producers. Your dialogue in Jee Aayan Nu, while referring to elderly people sitting in the open space of a Punjab village –the Sathh, when you say, Main te jadhh di hosh sambhali hai, inhanu ithe hi baithyan dekhya hai is a remarkable satire on the way people in Punjab villages vile away their time instead of doing something constructive.  

The reason I allude to this is to retell you something which you already know. All movies, including Punjabi movies leave lasting impressions on young minds. Every move of an actor is imitated in this country. Fashion, carefree life, promiscuous life patterns, respect or disrespect for women, adherence to religious fundamentals and now politics too is influenced by actors. 

I am not sure whether the deal with the House of Badals is a pecuniary one, what I do know is that like all political parties, the Badals may have found in you an icon to sings songs of their glory and success.  Another icon, Hans Raj Hans has been confined to Jalandhar and they would perhaps use you as a roving singer extolling the qualities, not of Punjabi language and culture but of political leaders in a hurry to win at the hustings at all costs. 

In doing so and in accepting a Siropa without the grace required, you have offended the Sikh consciousness. You may have done it unwillingly, but that is not condonable. For someone who mingles with Sikhs all the time, sports a Sikh name, irrespective of your shorn looks, your photo has inflicted pain.  The nadir to which the Badals have descended, no one expects much from them. Alas, you could have been different.  

You still have a chance. Should you choose to go ahead with political campaigning for the Shiromani Akali Dal (Badal), you must remember that irrespective of the stand of the present rulers, this party has a historic legacy of commitment and dedication to the Sikh way of life, which has been deliberately compromised for petty political gains.  

Whenever I have written about how Bollywood has lampooned and rebuked the Sikhs, in movie after another, my readers have supported the cause and have asked for more. When I wrote about the movie Singh is Kinng, Amandeep Singh from Australia, sent this mail, which you should ponder over:    

Movie goers, Sikh media watchers and Panthic institutions amongst the Punjabi Sikh community follow two norms. One for Bollywood and another for the Punjabi film industry.  They protest at Akshay Kumar and others but turn a blind eye to clean shaven singers from Punjab like Harbhajan Mann and Gurdas Mann, who have never portrayed a Sikh character in their movies. In fact turbaned Sikhs are shown as jokers in the movies in which they play lead roles.
 
In Mitti Vaaja Mardi, the Sikh character with a flowing beard is shown as a villian while the hero and good characters are clean shaven and turbanless. Even the joker of the movie -Gurpreet Ghuggi and the cruel policemen are shown as turbaned. 

Balwant Singh Ramoowalia who is father in law of Harbhajan Mann has been raising concerns for deserted Non-Resident Punjabi wives, but in this movie, the NRI who flies to a foreign land and marries illegally and deserts his wife, under whatever circumstances, is shown as good person. 

The impact of all this can be well imagined.  

I am sure that you are aware of most of these concerns. I write to you to reinforce the point that you will get ample opportunities in the coming days to use your skill sets of singing and acting.  I urge you not to perpetuate the characters that you display on screen.  Though Harsimrat Kaur Badal and her husband may have hired you to influence the likes who are members of the Students Organisation of India, it would be really nice if you would wear the turban and sing your songs.  Should you chose to be apolitical, then how about doing a proper Sikh character in a Punjabi movie for a change?  

Let the next Sikh character in a Punjabi movie be better than the Singh that Akshay Kumar has portrayed. Barring few latest pourings, Pollywood is in any case very near to follywood. As far as the Sikhs and Sikh ethical values are concerned, let Pollywood take the lead in proving Bollywood wrong.   

I am sure that irrespective of how you would like to lead your own life, you would not like to go down in history as someone who has fostered apostasy in Punjab.  You may use your iconic status to influence voters in Punjab, even at the cost of annoying your father in law, but please that you do not annoy the entire Sikh community. 

For a change, the next time when you accept a Siropa, do remember that it is not just a piece of cloth around your neck.  

With best wishes. 

Jagmohan Singh 

Jagmohan Singh is a commentator based in Ludhiana. He may be contacted at jsbigideas@gmail.com

11 March 2009
 

Bookmark with

Reddit    Yahoo     Furl    Delicious

Google  
 
  Read Also
 
 
  Associated Links
 WSN does not necessarily endorse content on these sites
  Newsletter 
To subscribe, please send your email address to newsletterwsn@gmail.com
  Your WSN
Submit News
Submit Announcements
Submit Events
Submit Photo
Submit a Letter  
Submit Feedback
 

a

a

Darbar Sahib Hukamnama | Home | Amritsar Times | WSN Weekly Available at | Advertise | Newsletter | Feedback | Contact Us

Copyright @ 2007 Amritsar Publications & Media Group. All Rights Reserved.

Site design, development and maintenance by Big Ideas